If you are presently teaching or practicing digital, or a traditional academic in denial, or just curious about the impact of digital technology in the humanities, By making use of the humanist and scientist vocabularies, the book represents a new model of humanist writing, one that is avowedly concerned with the material aspects of epistemological practices., 1. The perceptiveness of Hodges's biography notwithstanding, he gives a strange interpretation of Turing's inclusion of gender in the imitation game. Art. "[23] Stephanie Turner of Purdue University also described Hayles' work as an opportunity to challenge prevailing concepts of the human subject which assumed the body was white, male, and European, but suggested Hayles' dialectic method may have taken too many interpretive risks, leaving some questions open about "which interventions promise the best directions to take. Narrating Bits: Encounters between Humans and Intelligent Machines, This page was last edited on 16 April 2023, at 11:26. In Unthought: the power of the cognitive nonconscious, she describes thinking: "Thinking, as I use the term, refers to high-level mental operations such as reasoning abstractly, creating and using verbal languages, constructing mathematical theorems, composing music, and the like, operations associated with higher consciousness. N. Katherine Hayles A reflection on the political implications of N. Katherine Hayles' critical aesthetic inquiry into the ecological relationships between the human and the technological, thought and cognition, and information and materiality. December 15, 2011, tenure review evaluator : Tenure Review, Cynthia Lawson. ': Families, Snitches, and Recuperation in Pynchon's Vineland, Turbulence in Literature and Science: Questions of Influence, Space for Writing: Stanislaw Lem and the Dialectic 'That Guides My Pen, 'A Metaphor of God Knew How Many Parts': The Engine that Drives "The Crying of Lot 49", Self-Reflexive Metaphors in Maxwell's Demon and Shannon's Choice: Finding the Passages, Information or Noise? Rafael Vizcano offers a biographical introduction to the philosophical work of Enrique Dussel, a major figure of the decolonial turn. Tracing a journey from the 1950s through the 1990s, N. Katherine Hayles uses the autobiographical persona of Kaye to explore how literature has transformed itself from inscriptions rendered as the flat durable marks of print to the dynamic images of . April 21, 2011, Rethinking the Humanities. 41860 [11035]Hayles,Katherine [1388]Invited Lectures Apophenia: Patterns (?) Cambridge: MIT Press, 2002. Rather, the important intervention comes much earlier, when the test puts you into a cybernetic circuit that splices your will, desire, and perception into a distributed cognitive system in which represented bodies are joined with enacted bodies through mutating and flexible machine interfaces. N. Katherine Hayles (Editor) 3.75. N. Katherine Hayles. According to N. Katherine Hayles, what is hypercognition? Thus the test functions to create the possibility of a disjunction between the enacted and the represented bodies, regardless which choice you make. Keywords algorithms, cognition, ethics, N. Katherine Hayles, technology She is the author of The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century (1984) and Chaos Bound: Orderly Disorder in Contemporary Literature and Science N. Katherine Hayles. Her affirmative posthumanism can help expose the latent theologies of any number of anthropocentric theories, but especially traditional liberal humanism and forms of capitalism. As Have Tirosh-Samuelson writes, the transition from the human condition to the posthuman condition will be facilitated by transhumanism, a project of human enhancement that she argues should be seen as a secularist faith (2012, 710). A New Paradigm for the Humanities: Comparative Textual Media (co-authored with Jessica Pressman), forthcoming University of Minnesota Press, 2013. Modeling and Simulation . They are in radical symbiosis with each other, going beyond the biological and organic by way of homology between human and other cognition. Although ideas about "information" taken out of context creates abstractions about the human "body", reading science fiction situates these same ideas in "embodied" narrative.". [8] Within this framework "human" is aligned with Enlightenment notions of liberal humanism, including its emphasis on the "natural self" and the freedom of the individual. Paper $19.00 ISBN: 978-0-226-32146-2. We will reply promptly. We launched this series to make available theoretical resources that keep pace with the concerns raised by those working with political theology today, whose interests are increasingly tied not only to questions of genealogy, speculation, and political modernity, but also to questions of race, colonialism, gender, sexuality, disability, ecology, labor, finance capitalism, and economies of affect. N. Katherine Hayles. This essay will uplift Csaires anticolonial consciousness, in hopes that new directions in political theology might emerge/surface. '[Hayles] has written a deeply insightful and significant investigation of how cybernetics gradually reshaped the boundaries of the human. Hayles, Katherine, Patrick Jagoda, and Patrick LeMieux. "Too often the pressing implications of tomorrow's technologically enhanced human beings have been buried beneath an impenetrable haze of theory-babble and leather-clad posturing. Electronic Literature: New Horizons for the Literary. N. Katherine Hayles is known for breaking new ground at the intersection of the sciences and the humanities. See Answer Question: According to N. Katherine Hayles, what is hypercognition? Fellowship. OOO is a noncorrelationist, flat ontology premised on the notion of withdrawal: that is, OOO sees all things in terms of objects, which have existences independent of human observation, and which are never fully knowable by humans. N. Katherine Hayles, the James B. Duke Professor of Literature at Duke University, teaches and writes about the intertwining roles of literature, science and technology in the 20th and 21st centuries. November 19, 2008, How We Think: The Transforming Power of Digital Technologies. Weiss describes Hayles' work as challenging the simplistic dichotomy of human and post-human subjects in order to "rethink the relationship between human beings and intelligent machines," however suggests that in her attempt to set her vision of the posthuman apart from the "realist, objectivist epistemology characteristic of first-wave cybernetics", she too, falls back on universalist discourse, premised this time on how cognitive science is able to reveal the "true nature of the self. [1] She is the James B. Duke Distinguished Professor Emerita of Literature, Literature, Trinity College of Arts & Sciences at Duke University.[2]. Gender, according to Hodges, "was in fact a red herring, and one of the few passages of the paper that was not expressed with perfect lucidity. December 15, 2009, Distributed Cognition: Implications for the Humanities". If you see a problem with the information, please write to Scholars@Duke and let us know. Amelia Jones of University of Southern California describes Hayles' work as reacting to the misogynistic discourse of the field of cybernetics. Get the latest updates on new releases, special offers, and media highlights when you subscribe to our email lists! One way to frame these mysteries is to see them as attempts to transgress and reinforce the boundaries of the subject, respectively. The other entity wants to mislead you. But air does not forget us. She is a member of the American Academy of Arts and Sciences. January 5, 2013, Designing Speculation: An Alternate Reality Game. I recommend it highly. I think he is wrong about embodiment's securing the univocality of gender and wrong about its securing human identity, but right about the importance of putting embodiment back into the picture. January 5, 2013, Constructing the Future: 'Speculation' Computer Game. But his afropessimist stance includes a set of conceptssocial death, gratuitous violence, sentient (but not living) existencethat could be easily applied to any episode of The Walking Dead. Narrative: Raw Shark Texts. But symbiosis always entails mutual risk exposure. Motens prophecy bespeaks aesthetic registers in ordinary (Black) life, but he denies that the aesthetic is redemptive. N. KATHERINE HAYLES Address Literature Program 2219 Running Pine Court Friedl Building, Box 90670 Hillsborough NC 27278 Duke University 919-732-7235 Durham NC 27708 katherine.hayles@duke.edu Professional Experience Professor of Literature and Director of Graduate Studies, Literature Program, Duke University, 2008- . It reflects Hans rethinking of Benthams panopticon and Foucaults biopower as disciplinary society transitioned into a digital achievement society that defines our contemporary neoliberal globalized world. She holds degrees in both chemistry and English. "Margaret Wertheim, New Scientist, "Hayles's book continues to be widely praised and frequently cited. So, reasoning about the posthuman condition is always already part of the religious, secular, and hybrid sense-making of the postsecular public sphere, especially as it grapples with technological change. [22] Weiss suggests that she makes the mistake of "adhering too closely to the realist, objectivist discourse of the sciences," the same mistake she criticizes Weiner and Maturana for committing. For instance, N. Katherine Hayles regularly brings up Media-Specific Analysis (MSA) in her body of works, 45 an analytical method which relies on drawing attention to the medium of a given work . The book examines close reading, hyper reading (skimming hyperlinked texts on screens), and machine reading (applying computer algorithms to a volume of text too vast to be read by a single person [Hayles 2012, 72]). 40 ratings3 reviews. She is currently at work on Technosymbiosis: Futures of the Human. They offer provocative responses to both the threats to and possibilities of human embodiment in an age where information and attention are the most valuable resources. | in Electronic Literature". Hayles then switched fields and received her M.A. N. Katherine Hayles Professor, Department of English UCLA Presentation Embodiment and Cognition: Implications for Gender. December 15, 2009, Vinge and the Micropolitics of Global Spatialization". That injunction is one of many threads in Hayles' latest contribution which covers the origins of the posthuman, the assertion that post Modern culture has reconfigured our view . GreaterThanGames Humanities Lab Grant. Accompanying website at http://newhorizons.eliterature.org. All that mattered was the formal generation and manipulation of informational patterns. , Hayles, N. K., Fred C. Anson, Nancy Rathjen, and Robert D. Frisbee. Paul Virilio, one of Frances foremost theorists of speed and technology, is a deep well for doing political theology in an apocalyptic time. Hayles experiments with a political response in her subsequent monograph, the 2017 Unthought: The Power of the Cognitive Nonconscious. Meillassouxs thinking of post-Copernican cosmic immanence and cosmic delegitimation constitutes a challenge to political theology as still predominantly Ptolemaic in its assumptions and focus. David Kline introduces the systems theory of Niklas Luhmann for political theology and reflects on how it might think about its own limits of observation. January 5, 2013, Finance Capital and Daniel Suarez's 'Daemon'. 2008. 1999. 4.10. But by Hayles own lights, her early articulation of posthumanism remained unfinished in its exploration of the consequences of emphasizing the embodiedness of information and cognition as a key element of a liberatory posthumanism. The whole point of this game was that a successful imitation of a woman's responses by a man would not prove anything. We might forget air, we might forget that we breathe, or how to breathe. Morphing Intelligence: From IQ Measurement to Artificial Brains. A cyber/bio/semiotic perspective, Human and machine cultures of reading: A cognitive-assemblage approach, Cognitive assemblages: Technical agency and human interactions, The cognitive nonconscious: Enlarging the mind of the humanities, The affectual distinctiveness of big books, Brain imaging and the epistemology of vision: Daniel Suarez's daemon and freedom, Greg Egan's Quarantine and Teranesia: Contributions to the Millennial Reassessment of Consciousness and the Cognitive Nonconscious, Speculation: Financial Games and Derivative Worlding in a Transmedia Era, Cognition Everywhere: The Rise of the Cognitive Nonconscious and the Costs of Consciousness, Speculative Aesthetics and Object Oriented Inquiry (OOI), Stanisaw Lem's "Summa Technologiae": Mirror text to "The Cyberiad", Rewiring Literary Criticism (Review of Mark C. Taylor's "Rewiring the Real: Conversations with William Gaddis, Richard Powers, Mark Danielewski, and Don DeLillo"), Combining close and distant reading: Jonathan Safran Foer's Tree of Codes and the aesthetic of bookishness, Review of Braden R. Allenby and Daniel Sarewitz's "The Techno-Human Condition", Remixed Up (Review of Mark Amerika's "Remix the Book" and Alex Goody's "Technology, Literature and Culture"), Tech-TOC: Complex Temporalities in Living and Technical Beings, Material Entanglements: Steven Halls "The Raw Shark Texts" as Slipstream Novel, 'How We Became Posthuman': Ten Years On (An Interview with N. Katherine Hayles), Sleepwalking into the Surveillance Society, RFID: Human Agency and Meaning in Information-Intensive Environments, Narrative and Database: Natural Symbionts (Response to Ed Folsom's "Database as Genre, The Epic Transformation of Archives"), Revealing and Transforming: How Electronic Literature Re-Values Computational Practice, Unfinished Work: From Cyborg to Cognisphere, Narrating Bits: Encounters between Humans and Intelligent Machines, Attacking the Borg of Corporate Knowledge Work: The Achivement of Alan Liu's "The Laws of Cool", Visiting Wonderland (A Riposte to Diana Lobb's "The Emperor's New Clothes"), The Slipstream of Mixed Reality: Unstable Ontologies and Semiotic Markers in "The Thirteenth Floor," "Dark City," and "Mulholland Drive", Print Is Flat, Code Is Deep: The Importance of Media-Specific Analysis, Translating Media: Why We Should Rethink Textuality, Deeper into the Machine: Learning to Speak Digital, Saving the Subject: Remediation in "House of Leaves", Prognosticating the Present (Review of "Edging into the Future: Science Fiction and Contemporary Cultural Transformation"), Flesh and Metal: Reconfiguring the Mindbody in Virtual Environments, Review of Stefan Helmreich's "Silicon Second Nature", Metaphoric Networks in "Lexia to Perplexia", Metaphoric Networks in Lexia to Perplexia, The Materiality of the Medium: Hypertext Narrative in Print and New Media, Desiring Agency: Limiting Metaphors and Enabling Constraints in Dawkins and Deleuze/Guattari, The Invention of Copyright and the Birth of Monsters: Flickering Connectivities in Shelley Jackson's "Patchwork Girl", Cognition on a Desert Island (Commentary on Edwin Hutchins' "Cognition in the Wild"), Simulating Narratives: What Virtual Creatures Can Teach Us, Review of Brian Richardson's "Unlikely Stories: Causality and the Nature of Modern Narrative", The Illusion of Autonomy and the Fact of Recursivity: Virtual Ecologies, Entertainment, and "Infinite Jest", Hot List: N. Katherine Hayles on Byte Lit, Corporeal Anxiety in "Dictionary of the Khazars": What Books Talk About in the Late Age of Print When They Talk About Losing Their Bodies, The Posthuman Body: Inscription and Incorporation in "Galatea 2.2" and "Snow Crash", Interrogating the Posthuman Body (Review of Anne Balsamo's "Technologies of the Gendered Body: Reading Cyborg Women" and Judith Halberstam and Ira Livingston's "Posthuman Bodies"), Situating Narrative in an Ecology of New Media, Walking in Water (Review of Michael Joyce's "Of Two Minds: Hypertext Poetics and Pedagogy"), Engineering Cyborg Ideology (Review of Diane Greco's "Cyborg: Engineering the Body Electric"), Making the Cut: The Interplay of Narrative and System, or What System Theory Can't See, From Transylvania to Transgender (Review of Allucquere Roseanne Stone's "The War Between Desire and Technology at the Close of the Mechanical Age), Theory of a Different Order: A Conversation with Niklas Luhmann and Katherine Hayles, Review of Ronald Schleifer, Robert Con Davis, and Nancy Mergler's "Culture and Cognition: The Boundaries of Literary Scientific Inquiry", Boundary Disputes: Homeostasis, Reflexivity, and the Foundations of Cybernetics, The Embodiment of Meaning (Response to Herbert Simon), Particles and Paste (Review of Kathryn Hume's "Calvino's Fictions: Cogito Cosmos"), Trusting the Material (Review of Steve Heims' "The Cybernetics Group"), The Rip Van Winkle Syndrome (Review of Lorelei Cederstrom's "Fine-Tuning the Feminine Psyche: Jungian Patterns in the Novels of Doris Lessing"), World Without Ground (Review of Francisco Valera, Evan Thompson, and Eleanor Rosch's "The Embodied Mind: Cognitive Science and Human Experience"), Gender Encoding in Fluid Mechanics: Masculine Channels and Feminine Flows, The Borders of Madness (Response to Jean Baudrillard), Constrained Constructivism: Locating Scientific Inquiry in the Theater of Representation, 'Who was Saved? Website Support Relying solely on their responses to your questions, you must decide which is the man, which the woman. Duke University Anything less is a disservice to their missions and to the world (2017, 216). She is currently embarking on a Tri-Agency-funded study of existential, social, and political concerns involved in a medical AI diagnostic tool called the digital cancer twin, including how we think ourselves through time with predictive AI. 415-25. April 17, 2011, Raw Shark Texts: Database versus Narrative. Expanding our notions of what and who counts as political actors, allowing us to resist theologies of dominion and stewardship, or, in fact, any metaphysics that depends on the uniqueness of the human and the conscious integrity of human intentionality. by N. Katherine Hayles. Posthumanism casts questions of, for instance, the moral status of non-human beings, in terms of how agency is distributed through what Hayles calls cognitive assemblages, which are therefore also political assemblages. [24] Craig Keating of Langara College on the contrary argues that the obscurity of some texts questions their ability to function as the conduit for scientific ideas. [Marions] central concepts and phenomenological method offer an ambiguous resource for political theology: on the one hand, he articulates a rigorous method of doing phenomenology which is trained to remain open to phenomena historically ignored and marginalized, and on the other hand, his own conclusions can veer towards a Christian triumphalism which is in danger of betraying the primary aim of his philosophical project. Hayles posthuman model requires us to appreciate that the human exists only symbiotically. She worked as a research chemist in 1966 at Xerox Corporation and as a chemical research consultant Beckman Instrument Company from 1968 to 1970. December 15, 2009, Effects of Spatializing Software". October 21, 2010, How We Read: Close, Hyper, Machine. Here, at the inaugural moment of the computer age, the erasure of embodiment is performed so that "intelligence" becomes a property of the formal manipulation of symbols rather than enaction in the human lifeworld. Ropes Lecture. Her research focuses on the relations of literature, science and technology in the 20th and 21 st centuries. Writing nearly four decades after Turing, Hans Moravec proposed that human identity is essentially an informational pattern rather than an embodied enaction.
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